1.6 / November 2, 2016
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Asal Usul Teks Dan Kandungan Doa dalam Manzhumah Asmaul HusnaAllohberfirman :وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوْاهُبِهَاArtinya: “Hanya milik Allah Al-Asmaul Husna, maka berdo’alahkepada-Nya dengan menyebut Asma’-Nya itu” (QS Al-A’rof,[7] :180)Atas dorongan ayat tersebut dan model doa Asmaul Husna sertaIsmul A’zhom yang diajarkan Rosulullah, maka banyak para ulama yangmenyusun teks-teks doa semacamnya, disertai dengan beberapakaifiyah (cara berdoa) tertentu berdasarkan pengalaman spiritualmereka, baik yang disusun dalam bentuk uraian bebas (prosa) maupunnazhom atau manzhumah (syair). Dan Manzhumah Al-Asmaul Husnaseperti yang tertulis di bawah ini merupakah salah satu dari sekianpuluh Manzhumah Asmaul Husna yang ada.Mengenai penyusunnya,Manzhumah yang lebih dikenal dengan “Nailul Muna” ini tidak banyakterungkap. Ada yang mengatakan susunan seorang kiyai Termas. Danini tidak berlebihan, karena asal usul manzhumah ini memang darisana. Namun menurut sumber lain yang dapat dipercaya, berasal dariinformasi Gus Nukman Thohir (Pemangku Pondok Pesantren peninggalanmBah KH Mutamakkin di Kajen Pati Jawa Tengah) yang diterimanyalangsung dari KH Ali Ma’shum (pemangku P.P. Al-Munawwir KrapyakYogyakarta, periode 1968 - 1990), adalah disusun oleh Syaikh Yusufbin Ismail An-Nabhaniy, seorang ulama besar abad 19 asal Mesir,alumnus Al-Azhar, penulis kitab “Syawahidul Haqq” dan “Sa’adatudDarain, fis Sholawati ‘ala Sayyidil Kaunain”.Oleh alm. KH AliMa’shum, Manzhumah ini diterima ijazahnya dari ayahnya (KH Ma’shum,P.P. Al-Hidayah Lasem Jawa Tengah) dan dari gurunya (KH Dimyati,Pondok Pesantren Termas Pacitan), yang diterima dari Syaikh Mahfuzhat-Tirmasi al-Jawi (ulama besar Hijaz akhir abad 19, asal Termas),dan seterusnya bersambung pada penyusunnya, Syaikh Yusuf bin IsmailAn-Nabhaniy. Secara garis besar, Manzhumah berisi doa-doa tawassulbil-Asmail Husna, yang memuat berbagai macam permohonan, mulai darimohon keselamatan agama, perlindungan dari gangguan musuh, sampaipada permohonan kebahagiaan dunia dan akhirat.Referensi:http://alumnikrapyakberbagi.blogspot.co.id/2013/06/doa-dalam-manzhumah-asmaul-husna-ijazah.html?spref=blOriginsof text and content of prayer in Manzhumah Asmaul HusnaAllahsays:ولله الأسماء الحسنى فادعواه بهاMeaning: "Only God's Al-AsmaulHusna, then berdo'alah him by calling his Asma' it" (SurahAl-A'rof, [7]: 180)At the instigation of the verse and the modelprayer Beautiful Names and Ismul A'zhom taught Muhammad, then manyof the scholars who compiled the texts of such prayer, accompaniedby some kaifiyah (to pray) given by their spiritual experience,both arranged in narrative form free (prose) and nazhom ormanzhumah (poem). And Manzhumah Al-Asmaul Husna as written below'sbeing one of a few tens of existing Manzhumah BeautifulNames.Regarding constituent, Manzhumah better known as the "NailulMuna" is not much revealed. Some say the arrangement of a chaplainTermas. And this is no exaggeration, because the origin of thismanzhumah indeed from there. But according to other sources are tobe believed, based on information from Gus Nukman Thohir(Stakeholder boarding school relics Kajen mBah KH Mutamakkin inPati, Central Java) it receives directly from KH Ali Ma'shum (PPAl-Munawwir stakeholders Krapyak Yogyakarta, the period 1968-1990), was prepared by Shaikh Yusuf bin Ismail an-Nabhaniy, a greatscholar of the 19th century Egyptian, Al-Azhar alumnus, author ofthe book "Syawahidul Haqq" and "Sa'adatud Darain, fis Sholawati'ala Sayyidil Kaunain".By alm. KH Ali Ma'shum, this Manzhumahreceived diplomas from her father (KH Ma'shum, PP Al-Hidayah LasemCentral Java) and his teacher (KH Dimyati, Pondok Pesantren TermasPacitan), received from Sheikh Mahfuz at-Tirmasi al-Jawi (greatscholars of the Hijaz late 19th century, Termas origin), and socontinued on constituent, Sheikh Yusuf bin IsmailAn-Nabhaniy.Broadly speaking, Manzhumah contains prayers tawassulbil-Asmail Husna, which contains a wide range of application,ranging from safety please religion, protection from enemyinterference, until the petition happiness of the world and thehereafter.References:http://alumnikrapyakberbagi.blogspot.co.id/2013/06/doa-dalam-manzhumah-asmaul-husna-ijazah.html?spref=bl

App Information Asmaul Husna

  • App Name
    Asmaul Husna
  • Package Name
    id.gendongdev.asmaulhusna
  • Updated
    November 2, 2016
  • File Size
    23M
  • Requires Android
    Android 3.2 and up
  • Version
    1.6
  • Developer
    GendongDev Studio
  • Installs
    1,000+
  • Price
    Free
  • Category
    Books & Reference
  • Developer
    Jl Raya Janti No.240 Tegalpasar, Banguntapan, Bantul Yogyakarta 55198
  • Google Play Link

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Asal Usul Teks Dan Kandungan Doa dalam Manzhumah Asmaul HusnaAllohberfirman :وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوْاهُبِهَاArtinya: “Hanya milik Allah Al-Asmaul Husna, maka berdo’alahkepada-Nya dengan menyebut Asma’-Nya itu” (QS Al-A’rof,[7] :180)Atas dorongan ayat tersebut dan model doa Asmaul Husna sertaIsmul A’zhom yang diajarkan Rosulullah, maka banyak para ulama yangmenyusun teks-teks doa semacamnya, disertai dengan beberapakaifiyah (cara berdoa) tertentu berdasarkan pengalaman spiritualmereka, baik yang disusun dalam bentuk uraian bebas (prosa) maupunnazhom atau manzhumah (syair). Dan Manzhumah Al-Asmaul Husnaseperti yang tertulis di bawah ini merupakah salah satu dari sekianpuluh Manzhumah Asmaul Husna yang ada.Mengenai penyusunnya,Manzhumah yang lebih dikenal dengan “Nailul Muna” ini tidak banyakterungkap. Ada yang mengatakan susunan seorang kiyai Termas. Danini tidak berlebihan, karena asal usul manzhumah ini memang darisana. Namun menurut sumber lain yang dapat dipercaya, berasal dariinformasi Gus Nukman Thohir (Pemangku Pondok Pesantren peninggalanmBah KH Mutamakkin di Kajen Pati Jawa Tengah) yang diterimanyalangsung dari KH Ali Ma’shum (pemangku P.P. Al-Munawwir KrapyakYogyakarta, periode 1968 - 1990), adalah disusun oleh Syaikh Yusufbin Ismail An-Nabhaniy, seorang ulama besar abad 19 asal Mesir,alumnus Al-Azhar, penulis kitab “Syawahidul Haqq” dan “Sa’adatudDarain, fis Sholawati ‘ala Sayyidil Kaunain”.Oleh alm. KH AliMa’shum, Manzhumah ini diterima ijazahnya dari ayahnya (KH Ma’shum,P.P. Al-Hidayah Lasem Jawa Tengah) dan dari gurunya (KH Dimyati,Pondok Pesantren Termas Pacitan), yang diterima dari Syaikh Mahfuzhat-Tirmasi al-Jawi (ulama besar Hijaz akhir abad 19, asal Termas),dan seterusnya bersambung pada penyusunnya, Syaikh Yusuf bin IsmailAn-Nabhaniy. Secara garis besar, Manzhumah berisi doa-doa tawassulbil-Asmail Husna, yang memuat berbagai macam permohonan, mulai darimohon keselamatan agama, perlindungan dari gangguan musuh, sampaipada permohonan kebahagiaan dunia dan akhirat.Referensi:http://alumnikrapyakberbagi.blogspot.co.id/2013/06/doa-dalam-manzhumah-asmaul-husna-ijazah.html?spref=blOriginsof text and content of prayer in Manzhumah Asmaul HusnaAllahsays:ولله الأسماء الحسنى فادعواه بهاMeaning: "Only God's Al-AsmaulHusna, then berdo'alah him by calling his Asma' it" (SurahAl-A'rof, [7]: 180)At the instigation of the verse and the modelprayer Beautiful Names and Ismul A'zhom taught Muhammad, then manyof the scholars who compiled the texts of such prayer, accompaniedby some kaifiyah (to pray) given by their spiritual experience,both arranged in narrative form free (prose) and nazhom ormanzhumah (poem). And Manzhumah Al-Asmaul Husna as written below'sbeing one of a few tens of existing Manzhumah BeautifulNames.Regarding constituent, Manzhumah better known as the "NailulMuna" is not much revealed. Some say the arrangement of a chaplainTermas. And this is no exaggeration, because the origin of thismanzhumah indeed from there. But according to other sources are tobe believed, based on information from Gus Nukman Thohir(Stakeholder boarding school relics Kajen mBah KH Mutamakkin inPati, Central Java) it receives directly from KH Ali Ma'shum (PPAl-Munawwir stakeholders Krapyak Yogyakarta, the period 1968-1990), was prepared by Shaikh Yusuf bin Ismail an-Nabhaniy, a greatscholar of the 19th century Egyptian, Al-Azhar alumnus, author ofthe book "Syawahidul Haqq" and "Sa'adatud Darain, fis Sholawati'ala Sayyidil Kaunain".By alm. KH Ali Ma'shum, this Manzhumahreceived diplomas from her father (KH Ma'shum, PP Al-Hidayah LasemCentral Java) and his teacher (KH Dimyati, Pondok Pesantren TermasPacitan), received from Sheikh Mahfuz at-Tirmasi al-Jawi (greatscholars of the Hijaz late 19th century, Termas origin), and socontinued on constituent, Sheikh Yusuf bin IsmailAn-Nabhaniy.Broadly speaking, Manzhumah contains prayers tawassulbil-Asmail Husna, which contains a wide range of application,ranging from safety please religion, protection from enemyinterference, until the petition happiness of the world and thehereafter.References:http://alumnikrapyakberbagi.blogspot.co.id/2013/06/doa-dalam-manzhumah-asmaul-husna-ijazah.html?spref=bl
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