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Mahatma Jotiba Fule Lekhan Sahitya (Marathi,Hindi Books)Mahatma Phule booksGulamgiri ((Slavery)Tritiya RatnaPowada : Chatrapati Shivajiraje Bhosle Yancha, [Life Of ShivajiMaharaj]Powada: Vidyakhatyatil Brahman PantojiBrahmananche KasabShetkarayacha Aasud (Cultivator's Whipcord)Satsar Ank 1, 2IsharaGramjoshya sambhandi jahir kabharSatyashodhak Samajokt Mangalashtakasah Sarva Puja-vidhiSarvajanik Satya Dharma PoostakSarvajanik Satya DharmapustakAkhandadi KavyarachanaAsprushyanchi/ Dalit KaifiyatHis books are against casteism and superstitions. This app alsocontains his autobiography (Charitra).Gandhiji had said, "People call me a Mahatma, but Jotirao Phule wasa true Mahatma". -Haribhau NarkeLokahitawadi (Gopal Hari Deshmukh) was born in Maharashtra in 1823and Prabodhankar Thakeray died in 1973. Maharashtra has a 150 yeartradition of social reformers who examined prevalent folktraditions. There were Lokahitawadi, Mahatma Phule, SavitribaiPhule, Dnyanoji Mahadev, Godkar, Ranade, Gopal Ganesh Agarkar,Rajarshi Shahu Maharaj, Tukadoji Maharaj, Ghadge baba, BabasahebAmbedkar, Swatantryaveer Vinayak Damodar Sawarkar, Hamid Dalwai andPrabodhankar Thackeray. Such an unbroken stretch has not been thefortune of any other state in India. And if we consider them to beschools of learning for social reformers, each headed by a learnedguru, then Mahatma Phule was the learned guru of them all. --- DrNarendra Dabholkar, Maharashtra Andhashraddha Nirmulan Samiti (inhis speech on tradition and superstition at Panvel)MAHATMA JYOTIRAO GOVINDRAO PHULE: occupies a unique position amongthe social reformers of Maharashtra in the nineteenth century.While other reformers concentrated more on reforming the socialinstitutions of family and marriage with special emphasis on thestatus and rights of women, Jotirao Fule revolted against theunjust caste system under which million of people had suffered forcenturies. In particular, he courageously upheld the cause of theuntouchables and took up the cudgels for the poorer peasants. Hewas a militant advocate of their rights. The story of his stormylife is an inspiring saga of a continuous struggle, which he wagedrelentlessly against the forces of reaction. What was remarkablewas his ability to stand up against all kinds of pressure withoutfaltering even once and act always according to his convictions.Though some keen observers of the social scene in Maharashtra likeNarayan Mahadeo Parmanand did acknowledge his greatness in hislifetime, it is only in recent decades that there is increasingappreciation of his service and sacrifice in uplifting themasses.Social Life:Education of women and the lower caste, he believed, deservedpriority. Hence at home he began educating his wife Savitribai andopen girl's school in August 1848. The orthodox opponents of Jotibawere furious and they started a vicious campaign against him. Herefused to be unnerved by their malicious propaganda. As no teacherdared to work in a school in which untouchables were admitted asstudents, Jotirao asked his wife to teach the girls in his school.Stones and brickbats were thrown at her when she was on her way tothe school. The reactionaries threatened Jotirao's father with direconsequences if he did not dissociate himself from his son'sactivities. Yielding to the pressure, Jotirao's father asked hisson and the daughter-in-law to leave his house as both of themrefused to give up their noble endeavor.Satya Shodhak SamajAfter tracing the history of the Brahmin domination in India,Jyotirao blamed the Brahmins for framing the weird and inhumanlaws. He concluded that the laws were made to suppress the“shudras” and rule over them. In 1873, Jyotiba Phule formed theSatya Shodhak Samaj (Society of Seekers of Truth). The purpose ofthe organization was to liberate the people of lower-castes fromthe suppression of the Brahmins.

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