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1.略辨大乘入道四行觀2.達磨大師破相論3.來果禪師禪七開示錄4.法供養最殊勝5.聖一法師方便開示6.『解脫歌』淺釋7.《碧巖錄》8.禪、禪學與學禪 一、立德9.安祥是什麼？10.什麼人最契合修學安祥禪？1. Luebian Mahayanahumanely four lines Concept2. Dharma Master disfigured On3. Disclosure to Fruit Chan Seven Jackson recorded4. The method of support most Shusheng5. Master Saint convenience Disclosure6. "relief song" Simple Explanation7. "Blue Cliff Record"8. Zen, Zen and Xuechan a, Lide9. What is serene that?10. What is the most fit Xiuxue serene Zen?

佛說八大人覺經佛說八大人覺經疏佛說八大人覺經講註佛說八大人覺經講記Buddha said eight peoplesleep throughEight people sleep Buddha SutraEight people sleep through the Buddha's CommentsBuddha said eight people sleep through mind speak

本願藥師經古迹上本願藥師經古迹下Honganji pharmacistsonmonumentsHonganji by pharmacists under Monuments

笑話站 Joke Station 可以幫到你：提升你的幽默感，在朋友的聚會中搞氣氛？笑話站 Joke Station 為你精選800多題笑話，每一題都經過精心挑選，務求更有趣更好玩！笑話站 Joke Station 實在是居家旅行、朋友聚會、約會情人必備的妙品！

　　中國有笑話書的歷史由來已久，但集大成者可說非《笑林廣記》莫屬。此書作者「遊戲主人」編成，遊戲主人並不是指一個人而是清代的一批文人一起編寫而成的《笑林廣記》可算是嚴格意義上的笑話集，語言風趣，文字簡練雋秀，表現手法也十分成熟。China has a longhistoryof joke books, but to say the non-master "Xiaolinguangji"must go.Book author "game master" compiled, the game master doesnot mean aperson but a group of scholars from the Qing Dynasty towritetogether, "Xiaolinguangji" can be regarded as jokes in thestrictsense, the language witty, concise text Juanxiuperformancetechnique is also very mature.

0220　大般若波羅蜜多經　 1509　大智度論　 0220　大般若波羅蜜多經　 1509　大智度論　0221　放光般若經　0222　光贊經　0223　摩訶般若　0224　道行般若　0225　大明度經　0226　摩訶般若鈔經　0227　小品般若　0228　佛母出生三法藏經　0229　佛說佛母寶德藏般若波羅蜜經0229-001　佛說佛母寶德藏般若波羅蜜經卷上0229-002　佛母寶德藏般若波羅蜜經卷中0229-003　佛母寶德藏般若波羅蜜經卷下　0230　聖八千頌般若波羅蜜多一百八名真實圓義陀羅尼經0230　聖八千頌般若波羅蜜多一百八名真實圓義陀羅尼經　0231　勝天王般若波羅蜜經　0232　文殊師利所說摩訶般若波羅蜜經0232-001　文殊師利所說摩訶般若波羅蜜經卷上0232-002　文殊師利所說摩訶般若波羅蜜經卷下　0233　文殊師利所說般若波羅蜜經0233　文殊師利所說般若波羅蜜經　0234　佛說濡首菩薩無上清淨分衛經0234-001　佛說濡首菩薩無上清淨分衛經卷上0234-002　佛說濡首菩薩無上清淨分衛經卷下　0235　鳩摩羅什譯金剛般若波羅蜜經0235　鳩摩羅什譯金剛般若波羅蜜經　0236　菩提流支譯金剛般若波羅蜜經0236　菩提流支譯金剛般若波羅蜜經　0237　真諦三藏譯金剛般若波羅蜜經0237　真諦三藏譯金剛般若波羅蜜經　0238　笈多譯金剛能斷般若波羅蜜經0238　笈多譯金剛能斷般若波羅蜜經　0239　義淨譯佛說能斷金剛般若波羅蜜多經0239　義淨譯佛說能斷金剛般若波羅蜜多經　0240　實相般若波羅蜜經0240　實相般若波羅蜜經　0241　金剛頂瑜伽理趣般若經0241　金剛頂瑜伽理趣般若經　0242　佛說遍照般若波羅蜜經0242　佛說遍照般若波羅蜜經　0243　大樂金剛不空真實三麼耶經0243　大樂金剛不空真實三麼耶經　0244　佛說最上根本大樂金剛不空三昧大教王經　0245　佛說仁王般若波羅蜜經0245　佛說仁王般若波羅蜜經　0246　仁王護國般若波羅蜜多經0246-000　大唐新翻護國仁王般若經序0246-001　仁王護國般若波羅蜜多經卷上0246-002　仁王護國般若波羅蜜多經卷下　0247　佛說了義般若波羅蜜多經0247　佛說了義般若波羅蜜多經　0248　佛說五十頌聖般若波羅蜜經0248　佛說五十頌聖般若波羅蜜經　0249　佛說帝釋般若波羅蜜多心經0249　佛說帝釋般若波羅蜜多心經　0250　摩訶般若波羅蜜大明咒經0250　摩訶般若波羅蜜大明咒經　0251　玄奘譯般若波羅蜜多心經0251　玄奘譯般若波羅蜜多心經　0252　法月譯普遍智藏般若波羅蜜多心經0252　法月譯普遍智藏般若波羅蜜多心經　0253　般菩等譯般若波羅蜜多心經0253　般菩等譯般若波羅蜜多心經　0254　智慧輪譯般若波羅蜜多心經0254　智慧輪譯般若波羅蜜多心經　0255　法成譯般若波羅蜜多心經（炖煌石室本）0255　法成譯般若波羅蜜多心經　0256　唐梵翻對字音般若波羅蜜多心經（並序）0256　唐梵翻對字音般若波羅蜜多心經　0257　佛說聖佛母般若波羅蜜多經0257　佛說聖佛母般若波羅蜜多經　0258　佛說聖佛母小字般若波羅蜜多經0258　佛說聖佛母小字般若波羅蜜多經　0259　佛說觀想佛母般若波羅蜜多菩薩經0259　佛說觀想佛母般若波羅蜜多菩薩經　0260　佛說開覺自性般若波羅蜜多經　0261　大乘理趣六波羅蜜多經0261-000　大乘理趣六波羅蜜多經　0221　放光般若經0220 Great PrajnaParamitaby1509 Dazhidulun0220 Great Prajna Paramita by1509 Dazhidulun0221 Wisdom shine throughLike light through 02220223 Maha Prajna0224 Daoxing WisdomGreat brightness through 02250226 note by the Maha Prajna0227 Pieces of Wisdom0228 Bulmo born three methods Tripitaka0229 Buddha Goddess Proudly Tibetan SutraThe volume of the 0229-001 Proudly Tibetan BuddhaGoddessPrajnaparamita0229-002 Bulmo Proudly Tibetan Sutra volumeUnder Proudly Tibetan Sutra Volume 0229-003 Bulmo0230 San Chung Prajna Paramita eight thousand one hundredandeighty true circle defined dharani0230 San Chung Prajna Paramita eight thousand one hundredandeighty true circle defined dharani0231 Devarajapravara Sutra0232 Manjushri said Maha Prajna Paramita0232-001 Manjushri said the Maha Prajna Paramitascriptures0232-002 Manjushri said lower volume Maha Sutra0233 Manjushri said Sutra0233 Manjushri said Sutra0234 supreme Buddha Buddha moisten first pure point guard by0234-001 supreme Buddha Buddha moisten first clean pointsonguard by the volume0234-002 supreme Buddha Buddha moisten first clean pointsunderguard by the volume0235 Kumarajiva translation of Diamond Sutra0235 Kumarajiva translation of Diamond Sutra0236 Bodhiruci Diamond Sutra Translation0236 Bodhiruci Diamond Sutra Translation0237 true meaning of Sanzo translated Diamond Sutra0237 true meaning of Sanzo translated Diamond SutraGupta can break 0238 translated Diamond SutraGupta can break 0238 translated Diamond Sutra0239 Yi Jing translated Buddha Vajra Prajna Paramita canbreakthrough0239 Yi Jing translated Buddha Vajra Prajna Paramita canbreakthrough0240 reality Sutra0240 reality Sutra0241 Diamond Top Yoga Li Qu Prajnaparamita0241 Diamond Top Yoga Li Qu Prajnaparamita0242 Buddha shines Sutra0242 Buddha shines Sutra0243 King Kong is not empty large music yeah it's been three0243 King Kong is not empty large music yeah it's been three0244 on the most fundamental Buddha Great music Great KingKongis not empty Samadhi taught by King0245 Nio Buddha Sutra0245 Nio Buddha Sutra0246 Nio protect the country by Prajna Paramita0246-000 Datang protect the country and turn NioPrajnaparamitaorder0246-001 Nio protect the country by the volume PrajnaParamitaUnder 0246-002 Nio protect the country PrajnaParamitascriptures0247 Buddha Prajna Paramita through the righteousness0247 Buddha Prajna Paramita through the righteousness0248 Buddha fifty Son Holy Sutra0248 Buddha fifty Son Holy SutraIndra 0249 Buddha Heart SutraIndra 0249 Buddha Heart Sutra0250 Maha Prajna Paramita mantra by large0250 Maha Prajna Paramita mantra by large0251 Xuanzang translated Heart Sutra0251 Xuanzang translated Heart SutraJanuary 0252 law commonly translated wisdom TibetanHeartSutraJanuary 0252 law commonly translated wisdom TibetanHeartSutra0253-like Bodhisattva translated Heart Sutra0253-like Bodhisattva translated Heart Sutra0254 Wisdom Heart Sutra Translation round0254 Wisdom Heart Sutra Translation round0255 translated into French Heart Sutra (a stew of theSacredHeart)0255 translated into French Heart Sutra0256 Don Vatican turn to pronunciation Heart Sutra(andorder)0256 Don Vatican translation of Heart Sutra pronunciation0257 St. Goddess Buddha Prajna Paramita by0257 St. Goddess Buddha Prajna Paramita by0258 St. Goddess Buddha Prajna Paramita through thefineprint0258 St. Goddess Buddha Prajna Paramita through thefineprint0259 Buddha visualize Prajna Paramita Buddha and the Goddess0259 Buddha visualize Prajna Paramita Buddha and the Goddess0260 Buddha open sense of self by Prajna Paramita0261 Mahayana Li Qu six perfections Diversified0261-000 Mahayana Li Qu six perfections Diversified0221 Wisdom shine through

《了凡四訓》，種德立命、修身治世類教育書籍。作者為明代袁黃，字坤儀，後改名了凡，作於六十九歲，全文分四個部分。作者以自己的親身經歷，講述了改變命運的過程。原本為教訓自己的兒子，故取名《訓子文》；後為啟迪世人，遂改今名。"The forty training",kindof German destiny, Social Cultivation class educational books.OnHuang Yuan Ming Dynasty, the word Kun instrument, later renamedtheWhere, as in the sixty and nine years, paper is divided intofourparts. On his own personal experience, about the fate of thechangeprocess. Originally learned his son, so called "trainingsub-text";after enlightenment to the world, then changed itsname.

如是我聞。一時佛在舍衛國祇樹給孤獨園。爾時有大苾芻眾。持鉢食時詣迦里梨...Rushiwowen. Buddha intheGreat Patriotic only temporary homes to lonely tree garden. ErShiBi Chu large congregation. When holding food bowl Yi Buddha inpear...

佛說無常經 Portable BuddhismPortable BuddhismafterBuddha impermanence

Cantonese Chinese Grammar

　　如是我聞。一時佛在舍衛國祇樹給孤獨園。與大聲聞眾俱。而彼給孤獨長者具大福德。妻子奴婢眷屬熾盛。富饒自在廣積財寶其數無量。與毘沙門天王等無有異。而彼長者與諸眷屬常共圍繞嬉戲娛樂。忽於一時其妻懷妊。經於九月生一童女。上色端.....Rushiwowen. Buddha intheGreat Patriotic only temporary homes to lonely tree garden. Andallthe congregation heard loudly. Erbi Anathapindika a largeCrawford.Wife slaves dependents flaming. IBASE treasures its richfreenumber immeasurable. Prevail and other non-different. Erbieldersand all dependents often play a total of aroundentertainment.Suddenly in a moment pregnant with his wife pregnant.After avirgin birth in September. Colored end .....

1. More than 2000 phrases2. Enjoy Chinese words3. With English translation4. Help with Cantonese Pinyin5. Easy to use

佛教已逐漸世界化，尤其在亞洲，幾乎普及到每一角落，如中國，南北韓，日本，暹羅，緬甸，錫南，越南，馬來，印度等國，佛教徒佔了總人口的三份之二，然而欲求保持佛教的完整，無論在學術上，在實行上，在發展上，在制度上，處處表現有其獨特的風格者，那還是首推西藏。西藏佛教導源於第六世紀，那是中國的盛唐時代，漢族文明發展到了最高峰，這時距離鳩摩羅什法師譯經已有二百餘年，西藏則因松贊崗布王之與文成公主通婚，而把佛教種子帶來了西藏，若以時代來說，西藏佛教應與日本同一傳播時期(五九三——六二八）但在特質上，兩地則大異其趣，日本是完全以漢文佛經為主，多少世紀來，脫不了印度早期佛學的窠臼，故在形式上及思想上，多是保守的，毫無新發現。西藏佛教就不同了，牠是直接師承印度，假定印度晚期佛教是以世親而後為起點，直至印度佛教滅亡，其間約八百年，而那爛陀寺及超岸寺的學風，經過幾個世紀的陶鍊，已與早期大異其趣，當玄奘法師留學印度時，未聞龍樹提婆等空宗有宗大師，有關於密宗的特別著作，待佛教開始輸入西藏，密教學說已發展到與中觀唯識不可分離的階段，那爛陀寺的上座們公開研討密教，已列為主要課程(見達惹那他TARANAT佛教史)在今天西藏丹珠爾大藏中，存有不少的密教論典，是龍樹提婆等所著，而且，印度晚期佛教聖人，如月稱的中觀論，獅子賢解脫軍的現觀論，法稱的量釋論，金洲的唯識論，德光的戒律論，都是晚期才有的傑作，這些均在印度佛教衰亡之先而傳入了西藏。加以西藏代有聖人，如寧瑪派的創始人蓮華生大士，迦當派的創始人阿底沙尊者，薩迦派的創始人貢曲甲布，迦舉派的創始人瑪巴及彌拉勒巴，菊南派的創始人米文多傑及達惹那他等，無不解行並勝，學貫梵藏，闡幽探微，發前人之所未發，且能加以融會貫通，形成佛教中一種特殊風格，在以上歷代聖人中，格魯巴教主宗喀巴祖師尤為晚出之傑出人物。宗喀巴祖師一派之學說，其所以在西藏發生龐大影響作用之原因，分析起來，約有四點：一理論精闢，知見正確。二極重實踐，三組織完密，四凡聖階段依據顯密次序井然。是那爛陀寺而後最能通達三藏者。因為學佛的最高目的是能獲得成就，如果知見不正，何以能修？又何以能證？關於知見是否正確這個問題，古往今來的祖師們，無不重視對於了空之程度，西藏早期修密法的人，也同中國祖師禪一樣的，不依經教，只著重在氣脈明點等等有漏神通之外相，偏重定學，漠視慧學，不依道次而修大悲心菩提心，這與今天修密法的人沒有兩樣。(請注意！中國禪宗是頓超法門，但奈眾生之根性何！）自宗喀巴大師起，才把清淨正見，作一個肯定的明確指示。所謂清淨正見，就是了解緣起道理，一切諸法，緣生幻有，緣會則生，緣散則滅，有不撥無，無不執有，如諸法本無實性，何能執為有，又諸法名言假有，豈可撥為無，生死法固是寄於妄執假有為實有，故萬劫沉淪，就是涅槃法也是依於斷障而安立，豈可也落相執，學佛的人，未能透徹了解此理，每每以為世間萬法都沒有，只有涅槃是實，這仍然未出斷常二邊之邊見；斷就是損減執——無見。譽如鏡中人影，雖無實體，但由明鏡，空間，光線，人體等因緣會合，自然便有人影顯現，且能發生應有的作用，應承認其假有幻有，而不能全無，全無則影響了善惡業果，生死輪迴大道理。常就是增執——有見。譬如人法二我自性本空，但因眾生無始妄執習氣之所薰染，於是遂起我法二執，由我執故，障礙涅槃，由法執故，障大菩提。若能離此斷常二邊，則明白了解世俗諦是怎麼一回事，勝義諦又是怎麼一回事，世俗與勝義兩者的關係是一是異？既了緣起，即是了空。故龍樹云：因緣所生法，我說即是空。其空之定義，不僅可解釋為緣起故空，空故緣起。且可釋為自體本淨。如果再於空上而起空執——有一性空之實體。或起無執——性空為畢竟無。則又離開中道遠甚。故中論云：若於空起執，斯人無可救。總之，言語道斷，心行路絕之境界，若以凡夫之心度之，則無不處處碰壁。故生死根本，首在我執，我執又因於我見，若能破我見，斷我執，乃能常住於明空無執境界。至於修中道正見的方法，本論亦有詳細說明，先以四理或七相，觀察眾生無始時來所執的我，通達我空。再以四理或破四生等理，觀察眾生無始時來所執的實法，通達法空。四理就是：一認識所破的我。二決定我與五蘊的或一或異，二者必居其一。三認識我與五蘊是一的不合理。四認識我與五蘊是異的不合理。七相就是：「一」我與五蘊是一。「異」我與五蘊是異。「能依」我依五蘊。「所依」五蘊依我。「具有」我有五蘊。「支聚」五蘊合聚為我。「形狀」五蘊組合的形式為我。四生就是：自生，他生，共生，無因生。以四理來破所執實法，先認識所執實法與構成牠的支分，再以我及五蘊為例，照上述以四理破我的道理來破，既通達無始妄執的我及實法空。再詳細推察緣起道理，得知諸法雖無性而有緣起因果。如果還覺得緣起因果與自性空各是一回事，就是還沒有真正通達中道深義。若是由見諸法因果緣起，就能破除內心執著，了達諸法空無自性，才是得了中道正見。這樣的正見，不只是由空來破常執，而且見緣起有的力量來破常邊，不只是由見有來除斷執，而且由見空（無實性空）的力量來破斷邊。這就是中道正見的特殊作用。然僅有甚深見，仍不足以成大菩提，須有廣大行為之輔導，廣行六度四攝，始得謂之圓滿福智資糧，佛號兩足尊，義即指此。若無空見之佈施，縱然盡有情，仍不得謂之佈施圓滿，以仍未能空去佈施之體相用，故亦不得謂之波羅密，凡夫二乘均能行布施，持戒律，之所以不能稱之為波羅密者，其分際是在未得甚深般若。大乘經論講六度互容互懾，佈施中有般若，般若中有佈施，乃至禪定亦爾，此是大乘佛教所特有之真精神，是真佛教。然如何能做到六度互容互攝，其命脈又在禪定智慧二度之能否雙運，故宗喀巴祖師在本論中有別明止觀二卷，議論精要，次序井然，是乃本論之精華。在漢文大藏中亦有不少關於止觀論著，如天台智者大師大小止觀，博引旁徵，詳則詳矣，然總嫌其語未中的，尤其凡夫定境，異生定境，聖者定境，實際含混，令人難以捉摸。祖師語錄，如六祖壇經，精則精矣，又非普通根性當下立斷，豈如本論之刻劃入微，痛快而淋璃也哉！宗喀巴祖師之學說，在中國邊彊風行六百餘年，迄今未衰，藏中學者雖以宗派關係，研學方便容有不同，但以宗喀巴之學說組織完滿，超越古今，著言正宗，獨繫於此，以與漢文流行佛學相比，則其得失短長，自可立判，日本佛教，更不必論矣，特至今日，還在捨本逐末之中，極類印度初期大乘佛教流行之情形，蓋印度初期龍樹無著所釋經論，大多銜接小乘昆曇，辨析法門不厭繁博，令人難以獲得心要，歷後著述則較簡約，如四百論之於中觀，攝論顯揚論之於瑜伽，然猶未臻簡要，至寂天菩薩入菩薩行論出，則刪煩存淨，資於修行，極切實際，此種簡當之風，因阿提沙尊者而傳至西藏，宗喀巴祖師遠承龍樹無著，中承佛護月稱，近承阿提沙，於清辦之辯難縱橫，唯識之組織微密，悉無所取，蓋即承受此種學風而來，以視後代註疏演譯，註疏愈多，真理愈遠之捨本逐末者，固遠勝矣。又印度自瑜伽菩薩地而後，有組織井然之菩薩學，然猶條理較繁，至寂天菩薩以六度為綱，綸貫經論，以成集菩薩學論，益見簡要。阿提沙更取其精要著菩提道炬論，即本其意，取捨諸家，當於修行，故矩論釋增上戒取瑜伽菩薩地，以龍樹之書於此不備，釋增上心則取中觀家言，以瑜伽於此說之過繁，無覺賢資糧品之精要。又如唯識諸藉說增上心學又失之大略，又不如中觀方法之圓備，故唯中觀之說為獨適矣。如是以實踐為鵠的而組織異言，形成一時之學風，而悉傳之西藏，益發揮之，自宗師而後，以瑜伽學為廣行，中觀學為深觀，合龍樹無著二大家渾然為一大乘學，實際顯現，不託空言，以談修學，似無間然矣。宗喀巴祖師生於紀元後一三五七年，藉貫中國青海，十六歲入藏，遍參名師，習學經教，廿二歲後閉關自修，獲大成就，卅一歲著現觀莊嚴論金鬘疏，從此講經說法，廣行教化，直至六十三歲圓寂。一生之中，說法數百次，著書數百種，建立佛寺數百所，有名的西藏三大寺即其創建。大師四十六歲特著菩提道次第廣論，自以卷帙浩繁，有失精要，乃於五十九歲時更著菩提道次第略論，是本論為大師最後定量之著，可無疑義。譯者自幼醉心佛教，少受庭訓，尤慕玄奘法顯之高行，乃弱冠赴藏，訪求大德，親承教授，旅藏凡十餘年，有入寶山之感，方期繼續研究，不意大陸變色，乃避亂香江，一九五八年春，因應香江佛教同人之請，開講本論，隨講隨譯，隨譯隨刊，將近脫稿，適譯者又有美洲之行，直至航近檀香山，始全書譯完，故本論前四卷譯於香港，後一卷譯於日美途中。至譯者本人佛教思想，在知見上，余奉宗師為正宗，在實修上，則各派均無所偏頗，故當入藏之初，先從噶舉巴學大手印，繼從寧瑪巴學喜金剛二次第，又從薩迦派學密法大集，最後所受黃教灌頂尤多，不可勝述，總之見正則行無不正，特誌於此，以與學佛者共勉！方今世亂日亟，亞洲人民水深火熱，玆願以此譯經印經功德，迴向全世界人民，獲致永久和平。所有內容，未經精確校定，僅作參考。如有錯漏， 歡迎提點更正。

彌陀圓中鈔重刻序彌陀圓中鈔卷上彌陀圓中鈔卷下拔一切業障根本往生淨土神咒刻圓中鈔跋由於各宗派的儀軌有所不相同, 隨身佛經的經文是不加入儀軌的。如果有任何建議，歡迎電郵通知。所有內容，未經精確校定，僅作參考。願以此功德，迴向法界一切眾生，聞法得度，離苦得樂，往生淨土。如涉及轉載版權問題，請電郵通知，我們會儘快把相關內容刪除。

由於各宗派的儀軌有所不相同, 隨身佛經的經文是不加入儀軌的。如果有任何建議，歡迎電郵通知。所有內容，未經精確校定，僅作參考。願以此功德，迴向法界一切眾生，聞法得度，離苦得樂，往生淨土。如涉及轉載版權問題，請電郵通知，我們會儘快把相關內容刪除。

由於各宗派的儀軌有所不相同, 隨身佛經的經文是不加入儀軌的。如果有任何建議，歡迎電郵通知。所有內容，未經精確校定，僅作參考。願以此功德，迴向法界一切眾生，聞法得度，離苦得樂，往生淨土。如涉及轉載版權問題，請電郵通知，我們會儘快把相關內容刪除。

由於各宗派的儀軌有所不相同, 隨身佛經的經文是不加入儀軌的。如果有任何建議，歡迎電郵通知。所有內容，未經精確校定，僅作參考。願以此功德，迴向法界一切眾生，聞法得度，離苦得樂，往生淨土。如涉及轉載版權問題，請電郵通知，我們會儘快把相關內容刪除。

龍舒淨土文序錄印光大師代王弘願阿闍黎作重刻龍舒土文題詞并序序第一卷 淨土起信第二卷 淨土總要第三卷 普勸修持第四卷 修持法門第五卷 往生事跡第六卷 特為勸論第七卷 指迷歸要第八卷 現世感應第九卷 助修上品第十卷 淨濁如一龍舒增廣淨土文卷第十一龍舒增廣淨土文卷第十二(附錄)丞相周益公贊晉軒李居士贊王龍舒國學傳王虛中傳節錄由於各宗派的儀軌有所不相同, 隨身佛經的經文是不加入儀軌的。如果有任何建議，歡迎電郵通知。所有內容，未經精確校定，僅作參考。願以此功德，迴向法界一切眾生，聞法得度，離苦得樂，往生淨土。如涉及轉載版權問題，請電郵通知，我們會儘快把相關內容刪除。

一、念佛篇二、修持篇三、死生篇四、因果篇五、生活篇六、教育篇七、弘法篇八、弘護篇九、表法篇十、道場篇十一、會集篇十二、佛學篇十三、供養篇十四、宗教篇十五、政治篇十六、超度篇十七、放生篇十八、出家篇十九、在家篇二十、孝道篇二一、儀規篇精要十念法由於各宗派的儀軌有所不相同, 隨身佛經的經文是不加入儀軌的。如果有任何建議，歡迎電郵通知。所有內容，未經精確校定，僅作參考。願以此功德，迴向法界一切眾生，聞法得度，離苦得樂，往生淨土。如涉及轉載版權問題，請電郵通知，我們會儘快把相關內容刪除。

由於各宗派的儀軌有所不相同, 隨身佛經的經文是不加入儀軌的。如果有任何建議，歡迎電郵通知。所有內容，未經精確校定，僅作參考。願以此功德，迴向法界一切眾生，聞法得度，離苦得樂，往生淨土。如涉及轉載版權問題，請電郵通知，我們會儘快把相關內容刪除。

往生安樂土法門略說 : 一  信往生安樂土法門略說 : 二  願往生問答往生極樂的資糧和工具怎樣念佛往生成佛 第一天怎樣念佛往生成佛 第二天怎樣念佛往生成佛 第三天Famen a littleparadisereborn Ann said: a letterAn reborn paradise Dharma Brief: Two willingQ rebornReborn in paradise and tools of MERITSHow the first day of Buddha Buddha rebornHow Buddha Buddha reborn the next dayHow reborn Buddha Buddha Day

認識佛法從周遭點滴的常識開始，細細思量諸法真義，從平常中體驗，佛法與生活合一的修行。由於各宗派的儀軌有所不相同, 隨身佛經的經文是不加入儀軌的。如果有任何建議，歡迎電郵通知。願以此功德，迴向法界一切眾生，聞法得度，離苦得樂，往生淨土。Starting from commonsenseunderstanding of Buddhism around drip, carefully consider thetruemeaning of all phenomena, from the ordinary to experience,unity andlife practice Dharma.As a result of sectarian rituals have not the same,carryBuddhist scriptures are not added rituals.If you have any suggestions, please e-mail notification.Willing to take the merit back to the Dharma Realm allsentientbeings, have to smell the law degree, from suffering music,rebornin the Pure Land.

大方廣佛華嚴經搜玄分齊通智方軌卷第一(之上)大方廣佛華嚴經搜玄分齊通智方軌卷第一(之下)大方廣佛華嚴經搜玄分齊通智方軌卷第二(之上)大方廣佛華嚴經搜玄分齊通智方軌卷第二(之下)大方廣佛華嚴經搜玄分齊通智方軌卷第三(之上)大方廣佛華嚴經搜玄分齊通智方軌卷第三(之下)大方廣佛華嚴經搜玄分齊通智方軌卷第四(之上)大方廣佛華嚴經搜玄分齊通智方軌卷第四(之下)大方廣佛華嚴經搜玄分齊通智方軌卷第五(之上)大方廣佛華嚴經搜玄分齊通智方軌卷第五(之下)Generous GuangfoSutrasearch mysterious points Sarkozy first Chilean side railvolumes(above)Generous Guangfo Sutra search Xuan Qi through the first sub(under)Chilean side rail volumesGenerous Guangfo Sutra search Xuan Qi points on the second(top)Chilean side rail volumesGenerous Guangfo Sutra search Xuan Qi points on the second(below)Chilean side rail volumesGenerous Guangfo Sutra search mysterious points Sarkozy Chileansiderail volumes III (above)Generous Guangfo Sutra search mysterious points Sarkozy Chileansiderail volumes III (below)Generous Guangfo Sutra search Xuan Qi points on the fourth(top)Chilean side rail volumesGenerous Guangfo Sutra search Xuan Qi points on the fourth(below)Chilean side rail volumesGenerous Guangfo Sutra search mysterious points Sarkozy Chileansiderail volume V (above)Generous Guangfo Sutra search mysterious points Sarkozy Chileansiderail volume V (below)

　　如是我聞。一時佛。在那提迦城崐左迦精舍中。與大眾俱。爾時尊者阿難獨止一處。起如是念。我佛世尊。先說所有諸方諸國。及諸城隍。所謂盎誐國。摩迦陀國。迦尸國。憍薩羅國。蜜沙國。大力士國。奔拏國。蘇摩國。阿說迦國。嚩帝國。俱嚕國。半左國。嚩蹉國。戍囉西那國。夜嚩那國。甘謨惹國等。而彼諸國。所有聲聞...Rushiwowen. Buddhamoment.In that Tijia left Buddha Vihara in Kunming city. Both withthepublic. Er Shi Venerable Ananda only one stop. From the casestudy.I Buddha Buddha. Ogata said that first of all Asiancountries. JiZhu Cheng Huang. The so-called E Ang country. Mo JiaTuo country.Benares State. Salo arrogant country. Honey SaudiArabia. Herculescountry. Ben take the country. Soma country. ABuddha said country.Mo empire. All chatter country. Half left thecountry. Moconsultations country. West La Shu kingdom. Night Mokingdom. Gan Moprovoke country and so on. Erbi countries. AllSavaka ...

終極IQ 可以幫到你：提升你的幽默感，在朋友的聚會中搞氣氛？終極IQ為你精選800多題得意IQ題，每一題都經過精心挑選，務求更有趣更好玩！終極IQ題實在是居家旅行、朋友聚會、約會情人必備的妙品！Ultimate IQ can help you:Improve your sense of humor, engaging atmosphere at afriend'sgathering?Ultimate IQ problem for you proud featured more than 800IQquestions, each question have been carefully selected, toensuremore interesting and fun!Ultimate IQ problem it is home travel, friends, datingloveressential Taeshina!

　　《鬼穀子》，又名《捭闔策》。據傳是由鬼谷先生後學者根據先生言論整理而成。該書側重於權謀策略及言談辯論技巧。《鬼穀子》共有十四篇，其中第十三、十四篇已失傳。"Guiguzi", also knownas"Bai He policies." Reportedly by Mr. Gui after finishingremarksmade by Mr. scholars. The book focuses on the Machiavellianpolicydebate and conversation skills. "Guiguzi" Fourteenpapers,including the thirteenth, fourteen have been lost.

三字經是宋朝王應麟（字伯厚）先生所作，內容大都採用韻文，每三字一句，四句一組，像一首詩一樣，背誦起來，如唱兒歌，用來教育子女琅琅上口十分有趣，又能啟迪心智，時人覺得本書內容很好，紛紛翻印，因此廣為流傳，歷久不衰，直至今日內容雖有修改或增加，但主要結構並未改變，是一本難得的啟蒙讀本。Three CharacterSongDynasty Wang Yinglin (Zibo thick) made by the President,thecontent mostly by verse, words per sentence a group of four,like apoem, like recite together, such as singing songs, to educatetheirchildren catchy very interesting, It can enlighten the mind,whenpeople think that book is very good, have reproduced,sowidespread, long lasting, until today, although the contentchangesor additions, but the main structure has not changed, is arareenlightening readers.

淨土專集 Buddhist SutraPure Land BuddhistSutraCollection

明京都西湖沙門交光真鑑述 蒲州萬固沙門妙峰福登校 所有內容，未經精確校定，僅作參考。如有錯漏， 歡迎提點更正。Kyoto Lake Ming Kam saidtrue light Salmonella postPuzhou Wan sand fixation door Miaofeng Foden schoolAll contents, without precisely calibrated for reference only.Any errors, please mention point correction.

賢行願王（藏文漢譯）凡例譯序甲一、釋經題甲二、釋譯師敬禮甲三、釋所為相屬甲四、釋經義—經中所明緣起理趣甲四、釋經義—梵土諸疏所釋理趣甲四、釋經義—正釋經義—成就願因，積集淨治修學次第甲四、釋經義—正釋經義—正修菩薩願之次第甲四、釋經義—正釋經義—作意思惟此願勝利甲四、釋經義—正釋經義—誦持文等一切勝利自序註釋釋論註釋所有內容，未經精確校定，僅作參考。如有錯漏， 歡迎提點更正。Bank is willing toWangYin (Tibetan Translation)Explanatory notesYi XuA First, the hermeneutical problemA Second, the release Lotsawa saluteA three-phase release of the genusA four hermeneutical justice - by origin as Ming Li QuA four hermeneutical justice - Vatican soil such asdredgingInterpretation of interestA four hermeneutical justice - justice being exegesis -Achievementswilling to reason, plot set net rule XiuxueorderA four hermeneutical justice - justice being exegesis - ofbeingwilling to order repair BuddhaA four hermeneutical justice - justice being exegesis - asmeaningprovided that is willing to victoryEverything victory recite the text, etc. - A fourhermeneuticaljustice - justice being exegesisPreface NotesExplanation On NotesAll contents, without precisely calibrated for referenceonly.Any errors, please mention point correction.

Want to order Cantonese food, but don'tknowhow to speak?No worry! In this app, you can know more aboutCantonesepronunciation of fruit, meat and seafood, cooking method,HK localfood etc.There are different aspects with help in Cantonese Pinyin. Also,wewill frequently update latest version with voice tracksandpictures later all! Most important is that this is afreeapp!!

　　《大學》原為《禮記》第四十二篇，約為秦漢之際儒家作品。一說曾子作。提出明明德、親民、止於至善的三綱領和格物、致知、誠意、正心、修身、齊家、治國、平天下的八條目。宋代程顥、程頤兄弟從《禮記》中把它抽出，以與《論語》、《孟子》、《中庸》相配合。至南宋淳熙年間（1174-—1189），朱熹撰《四書集注》，將它和《中庸》、《論語》、《孟子》合為“四書”。"University"original"Book of the" fourth twelve, about interpersonal Qin andHanConfucian works. Zeng said that as a. He proposed manifestingtheclear, friendly, three worlds and phenomena of nature program,theextension of knowledge, sincerity, Sacred Hearts, self,family,country and the world eight entries. Song Cheng Hao, ChengYibrothers from the "Book" put it out of order and the "AnalectsofConfucius", "Mencius" "Mean" mate. To the Southern SongDynastyChunxi years (1174--1189), Zhu Xi essays "Four Books", andit willbe "moderate", "Analects of Confucius", "Mencius" close to"theFour Books."

序篇第一篇歸依—第一章 信仰第一篇歸依—第二章 念佛第一篇歸依—第三章 懺悔第二篇修善破惡—第一章 修善破惡第二篇修善破惡—第二章 自利第二篇修善破惡—第三章 利他第二篇修善破惡—第四章 三寶第三篇—第一章 宇宙萬有第三篇—第二章 眾生第三篇—第三章 佛陀附錄—佛教聖經—《三藏精要》起源及偉大的特點由於各宗派的儀軌有所不相同, 隨身佛經的經文是不加入儀軌的。如果有任何建議，歡迎電郵通知。所有內容，未經精確校定，僅作參考。願以此功德，迴向法界一切眾生，聞法得度，離苦得樂，往生淨土。如涉及轉載版權問題，請電郵通知，我們會儘快把相關內容刪除。

第一講 解釋頌題第二講 唯識大意第三講 八識心王第四講 六位心所第五講 種子、四分第六講 九緣生識第七講 三境、三量第八講 修行五位第九講 前五識頌第十講 第六識頌第十一講 第七識頌第十二講 第八識頌所有內容，未經精確校定，僅作參考。如有錯漏， 歡迎提點更正。The firstlectureexplained the title songLecture Consciousness effectLecture eighth consciousness heart kingFOUR six soulFifth seed speak, quarterLecture nine raw edge knowledgeSEVEN Three Realms, Three QuantitiesEighth Five-digit practiceThe ninth song speaks five knowledgeSession Ten sixth consciousness SongSpeak eleventh seventh consciousness SongSpeak twelfth eighth consciousness SongAll contents, without precisely calibrated for referenceonly.Any errors, please mention point correction.

八大人覺經十講星雲法師講第一講 八大人覺經的概述第二講 佛教的世間觀第三講 多欲為生死的根本第四講 知足為守道的根本第五講 精進為降魔的根本第六講 智慧為化愚的根本第七講 布施為度人的根本第八講 持戒為節欲的根本第九講 大乘心為普濟的根本第十講 八大人覺經的總結由於各宗派的儀軌有所不相同, 隨身佛經的經文是不加入儀軌的。如果有任何建議，歡迎電郵通知。願以此功德，迴向法界一切眾生，聞法得度，離苦得樂，往生淨土。如涉及轉載版權問題，請電郵通知，我們會儘快把相關內容刪除。Eight people sleepthroughTen LecturesMaster Hsing Yun speakThe first lecture of the eight people sleepthroughoverviewLecture Buddhist world outlookLecture more fundamental prefer to give life and deathFourth Lecture contentment to keep track of the fundamentalFifth Lecture sophisticated as fundamental VanquishingLecture fundamental wisdom of stupidSEVEN Busch to save people the fundamentalEighth fundamental precepts of abstinenceSession Nine Mahayana heart of the fundamental PujiEight people sleep through tenth speak summaryBecause of various denominations have different rituals,carryBuddhist scriptures is not to join rituals.If you have any suggestions, please e-mail notifications.Would like to take this merit, back to the Dharma Realmallsentient beings, have to smell law degree from sufferingmusic,reborn in the Pure Land.As relates to reprint copyright issues, please emailnotification,we will remove the content as soon as possible.

第一章  能變差別門第二章  自性行相門第三章  三性分別門第四章  心所相應門．泛說六位心所第五章  三受門第六章  心所相應門．詳釋六位心所第七章  所依門．俱不俱轉門第八章  起滅分位門第九章  綜合分別八識所有內容，未經精確校定，僅作參考。如有錯漏， 歡迎提點更正。The first chaptercanbecome the difference between the doorThe second chapter from sexual activity with doorChapter 332, respectively DoorChapter IV heart of the corresponding door. Pan said that six oftheheartChapter three by the doorChapter VI of the heart corresponding door. Long release six oftheheartIn accordance with Chapter VII of the door. All notallturnstilesChapter VIII from off quintile doorChapter IX respectively eighth consciousness ComprehensiveAll contents, without precisely calibrated for referenceonly.Any errors, please mention point correction.

地藏菩薩本願經唯識觀增修版序地藏菩薩本願經唯識觀序自序略釋經題譯者略歷忉利天宮神通品第一婆羅門女救母品第二分身集會品第三觀眾生業緣品第四閻浮眾生業感品第五地獄名號品第六如來讚歎品第七利益存亡品第八閻羅王眾讚歎品第九稱佛名號品第十較量布施功德緣品第十一地神護法品第十二見聞利益品第十三囑累人天品第十四所有內容，未經精確校定，僅作參考。如有錯漏， 歡迎提點更正。Jizo Honganji bytheInsight Concept Upgrading Edition PrefaceJizo Honganji by the Insight Concept OrderprefaceSlightly hermeneutical problemTranslator slightly calendarGrieved Lee Temple supernatural items firstBrahmin woman to save the mother the second productProducts meeting the third avatarHealth care products industry audience fourth edgeYan Fu beings industry flu products FifthHell sixth product nameTathagata praised goods seventhThe interests of the survival of the eighth goodsYama public praise products IXBuddha said tenth product nameContest giving merit edge products XICustodian product twelfth to GodKnowledge thirteenth article of interestWell tiring day goods fourteenthAll contents, without precisely calibrated for referenceonly.Any errors, please mention point correction.

此經以單法為名，一真法界如來藏心為體，以圓照覺相為宗，以離妄證真為用.....所有內容，未經精確校定，僅作參考。如有錯漏， 歡迎提點更正。This method by asinglename, a true Dharma Realm Tathagatagarbha heart for the bodytofeel - round phase for the case, in order for the true fromthefalse testimony by .....All contents, without precisely calibrated for referenceonly.Any errors, please mention point correction.

第一章  歸敬頌與造釋願由第二章  釋難破執．破實我第三章  釋難破執．破實法第四章  釋難破執．破餘乘第五章  釋難破執．釋外妨難第六章  彰能變體所有內容，未經精確校定，僅作參考。如有錯漏， 歡迎提點更正。The first chapter goJingSong and willing to release made by theChapter II release difficult to break execution. My realbreakChapter III release difficult to break execution.Real-breakinglawChapter IV release difficult to break execution. I take breakChapter V release difficult to break execution. ShiwaifangnanChapter VI variant can AkiraAll contents, without precisely calibrated for referenceonly.Any errors, please mention point correction.

A testing version of rope skipping tool.Helping skipper to record their performance.

　 001　妙法蓮華經觀世音菩薩普門品（姚秦，鳩摩羅什譯）　 002　正法華經光世音普門品（西晉，竺法護譯）　 003　添品妙法蓮華經觀世音菩薩普門品（隋，闍崛多共笈多譯）　 004　華嚴經善財二十七參觀自在菩薩章（唐，實叉難陀譯）　 005　般若波羅蜜多心經（唐，玄奘譯）　 006　佛說觀無量壽佛經（劉宋，[彊-弓]良耶舍譯）　 007　首楞嚴經觀世音菩薩圓通章（唐，般刺密帝譯）　 008　首楞嚴經大勢至菩薩圓通章（唐，般刺密帝譯）　 009　觀世音菩薩授記經（劉宋，曇無竭譯）　 010　觀世音菩薩往生淨土本緣經（失譯，摘自西晉錄）　 011　高王觀世音經（清，汪彭壽）　 012　觀世音菩薩救苦經（失譯）　 013　悲華經　大施品第三（北涼，曇無讖譯）　 014　解深密經地波羅蜜多品（唐，玄奘譯）　 015　千手千眼觀世音菩薩廣大圓滿無礙大悲心陀羅尼經（唐，伽梵達摩譯）　 016　十一面神咒心經（唐，玄奘譯）　 017　不空罥索咒心經（唐，菩提流志譯）001 LotusSutraBodhisattva Universal Door (Yaoqin, Kumarajivatranslated)002 Fa Hua Jingguang world sound Universal Door (WesternJinDynasty, Dharmaraksa translation)003 Tim product Lotus Sutra Bodhisattva Universal Door(Sui,Buddhist monk Gupta rise more common translation)004 Hua Yan Jingshan fiscal twenty-seven visit Bodhisattvachapter(Tang, real fork Nanda translation)005 Heart Sutra (Tang, Xuan Zang translated)006 Amitayurdhyana Sutra (Liu Song, [strong - bow] goodYesheTranslation)007 Sutra Bodhisattva tact chapter (Tang, dense thorn-likeDitranslation)008 HeDongShiHou Mahastamaprapta tact chapter (Tang,densethorn-like Di translation)009 Bodhisattva mind granted by (Liu Song, Tan exhaustnotranslation)010 Buddhist Pure Land of the Bodhisattva edge through (lossoftranslation, taken from the Western Jin record)011 through high Wang Guanyin (Qing, Wang Pengshou)012 Bodhisattva revered by (missing translation)013 Sad Hua Shi products by large third (Northern Liang,Dharmakṣematranslation)014 Sandhinirmocana Sutra to Paramita product (Tang, XuanZangtranslated)015, Thousand Bodhisattva great compassion Dharani not affectthemajority of successful through (Tang, gamma DharmaVaticantranslation)016 ten side Mantra Heart Sutra (Tang, Xuan Zang translated)Cable 017 is not empty Juan curse Heart Sutra (Tang, Chi flowBodhitranslation)

睡虎地秦墓竹簡，又稱睡虎地秦簡、雲夢秦簡，是指1975年12月在湖北省雲夢縣睡虎地秦墓中出土的大量竹簡，這些竹簡長23.1～27.8厘米，寬0.5～0.8厘米，內文為墨書秦篆，寫於戰國晚期及秦始皇時期，反映了篆書向隸書轉變階段的情況，其內容主要是秦朝時的法律制度、行政文書、醫學著作以及關於吉凶時日的佔書，為研究中國書法、秦帝國的政治、法律、經濟、文化、醫學、等方面的發展歷史提供了翔實的資料，具有十分重要的學術價值。Sleeping Tiger tomb ofQinbamboo slips, also known Shuihudi Jane Qin Yunmeng simple meansinDecember 1975 in Hubei Province Yunmeng County Shuihuditombunearthed a large number of bamboo, these bamboo length 23.1to27.8 cm wide and 0.5 to 0.8 cm, the text of the ink book QinZhuan,written in the late Warring States and Qin Shihuangperiod,reflecting the seal to the official script transformationstage,the contents of the main legal systems Qin Dynasty,theadministrative documents, medical literature and on the goodandbad when Japanese accounting books for the study ofChinesecalligraphy, the history of the Qin Empire's political,legal,economic, cultural, medical, and other aspects provide a fullandaccurate information, has very important academic value.

1. A Little Spell of Emptiness2. Buddha:If the Bhikkhu Desires3. The Discourse On In and Out Breathing4. Suitability to Attain Imperturbability5. What Was Not Said6. To Prince Abhaya7. Fearless8 .Rewards9. Advice to Venerable Punna10. Wonderful And Marvelous11. Heart Sutra

作者：酈道元《水經註》是南北朝時期北魏酈道元的著作。從書名來看，此書是另一種叫做《水經》的書作《注》。事情的確如此，三國時期的一位已經不知名的作者寫了一本名叫《水經》的書，內容非常簡略，全書只有八千二百多字，每一條寫在此書上的河流，都是公式化的：發源、簡單的流程、入海，或在何處匯入另一條大河。全書《注》文超過《經》文二十多倍。《水經註》是一部三十多萬的巨構，是一部獨立的古典名著。Author: Li Tao Yuan"Waterways" Wei Li Tao Yuan is the Northern and SouthernDynastieswritings. From the title, the book is an alternativecalled "Water"book as a "note." Things Indeed, one of the ThreeKingdoms periodhas been unknown author wrote a book called "Water"book, thecontent is very simple, the book only more than eightthousand twohundred words, every book written on the river, are isformulaic:origin, simple process, into the sea, a river or intoanotherlocation. The book "Notes" text over "by the" text 20times."Waterways" is a more than three hundred thousand of thegiantstructure, is an independent classic.

Bio Note 生物筆記Bio Bio Note Notes

由於各宗派的儀軌有所不相同, 隨身佛經的經文是不加入儀軌的。如果有任何建議，歡迎電郵通知。所有內容，未經精確校定，僅作參考。願以此功德，迴向法界一切眾生，聞法得度，離苦得樂，往生淨土。如涉及轉載版權問題，請電郵通知，我們會儘快把相關內容刪除。

學佛互相譭謗，不知不覺中就造了業。學淨的人不知道密宗，就瞎說密宗是鬼神教，只有淨土最好。我曾經在東北聽過XX大師說密宗最不好。他是一位很了不起的大師，我聽後問他：「你修淨土，是不是念密咒﹖念大悲咒﹖念往生咒﹖念十小咒﹖」他答：「是啊！」我說這些咒不是密咒嗎﹖您自己離不開密宗，譭謗佛法有罪啊！即便是律宗弘一大師，也曾說過密宗是鬼神教，後來他看了密宗全文，才知道密宗這麼完美，從淺入深，從小到大，和禪宗無二無別，才知道自己錯了，寫了一篇懺悔文收錄在文集裡。

《紅樓夢》，中國古典四大名著之首，清代作家曹雪芹創作的章回體長篇小說，又名《石頭記》《金玉緣》。此書分為120回“程本”和80回“脂本”兩種版本系統。新版通行本前八十回據脂本匯校，後四十回據程本匯校，署名“曹雪芹著，無名氏續，程偉元、高鶚整理”。《紅樓夢》是一部具有世界影響力的人情小說作品，舉世公認的中國古典小說巔峰之作，中國封建社會的百科全書，傳統文化的集大成者。"Dream of RedMansions",the first four masterpieces of classical Chinese QingDynastywriter Cao Xueqin creation couplet novel, also known as"Stones"and "Jin edge." The book is divided into 120 chapters,"Chengpresent" and 80 back to "Rouge" two versions of thesystem.According to the new Tongxing Ben former eighty chaptersRougeexchange school, after forty chapters of the process accordingtothe Department of the school, signed "Cao Xueqin,Anonymouscontinued, Cheng Wei Yuan, Gao E finishing." Human novels"Dream ofRed Mansions" is a world influence, widely recognized asthepinnacle of classical Chinese novels, encyclopedias Chinesefeudalsociety, the traditional culture of the synthesizer.

喜雨亭記青玉案·元夕念奴嬌·赤壁懷古聲聲慢·尋尋覓覓方山子傳墨池記五代史伶官傳序黃岡竹樓記書幽芳亭過小孤山大孤山寄歐陽舍人書五代史宦官傳序賣油翁讀書要三到六國論富人之子讀孟嘗君傳秋聲賦...........

菩薩戒名道俗通行戒，已受戒或欲受戒的在家、出家菩薩者，都可以聽，因此傳戒前，先說梵網經，令一切見者聞者，皆種下成佛的善根。所有內容，未經精確校定，僅作參考。如有錯漏， 歡迎提點更正。