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本書是宋代哲學家、思想家朱熹對《中庸章句》的注釋，它是朱熹用力最勤的著作。附：《四書集注》是朱熹的代表著作之一，也是四書上升為儒家經典的地位以后，諸多注解中最有權威和影響最大的一種。朱熹，字元晦，一字仲晦，原籍徽州婺源今江西婺源縣，從他父輩起，居住福建南劍今福建南平。生于南宋高宗建炎四年公元１１３０年，卒于南宋寧宗慶元六年公元１２００年。他一生只作過９年官，大部分時間在福建講學。晚年由于反對當權派韓倫胄，被誣為“偽學”領袖，受到貶斥。南宋末理宗尊崇道學，朱熹恢復名譽。元明清歷代皆尊程朱理學，理學成為官學，成為后期儒學的主流學派。朱熹學問淵博，著述很多，重要的有《四書集注》、《周易本義》、《通鑒綱目》、《楚辭集注》、《韓文考異》等。后人把他的遺文編輯為《朱文公集》，把他的語錄編為《朱子語類》。清康熙皇帝命李光地編出《朱子全書》，是《文集》和《語類》的選集。《四書集注》包括《大學章句》、《中庸章句》、《論語集注》、《孟子集注》。它是朱熹用力最勤的著作；臨終前一天還在修改《大學章句》。唐以前，儒學以五經為經典，《論語》和《孟子》尚未正式列為經書；《大學》和《中庸》是《禮記》中的兩篇，未有特殊的地位。語孟學庸并重始于北宋，而四書之正式結集則成于朱熹。其后社會重四書過于五經，科舉考試以四書為主要科目。在《大學章句》和《中庸章句》的序中，朱熹說明他重視四書的用意，說由于漢唐以來儒家經學只注意“記誦詞章”，道、釋異端“虛無寂滅之教”流傳，以至儒學道統到孟子之后不得其傳；二程、朱熹提出四書，正是要“接乎孟子之傳”。朱熹認為《大學》是“古之大學所以教人之法”，學者必由此入門，才能達于圣學。他作《大學格物補傳》，強調“即物而窮其理”，“至于用力之久，而一旦豁然貫通焉，則眾物之表里用粗無不到，而吾心之全體大用無不明矣。”他認為《中庸》是“孔門傳授心法”，闡明先圣之道，提摯綱維，開示蘊奧，沒有一本書如《中庸》這樣明白而詳盡。至于《論語》、《孟子》，朱熹引程子的話，說：“學者當以《論語》、《孟子》為本。《論語》、《孟子》既治，則六經可不治而明矣。”朱熹推崇孟子，認為孟子大賢，亞圣之次。從此孔孟并稱。朱熹在《論語集注》中說：“夫人欲盡處，天理流行”，“其胸次悠然，直與天地萬物上下同流”，指出了道學家追求的境界。This book is theSongDynasty philosopher, thinker Zhu Xi the "Mean Chapterscomments, itis the writings of Zhu Xi force most diligent.        Attachment:"FourBooks" is one of the representative works of Zhu Xi's FourBooksrose to the position of the Confucian classics, mostauthority andinfluence a lot of comments.        Zhu Xi,thecharacter dark, Zi Zhong dark, Huizhou origin Wuyuan todayWuyuanCounty in Jiangxi, starting from his parents, living in Southswordtoday Fujian Nanping, Fujian. Born South Song Emperor Jianyan,fouryears AD 1130 and died in Southern Song Dynasty Ningzong QingYuansix-year AD 1200. His life for the official 9 years, most ofthetime to give lectures in Fujian. In his later years asagainstthose in power Han Lun helmet, has been accused of"pseudo-science"leaders, by denigration. End of Methodismreverential University ofSouthern Song Dynasty, Zhu Xi restore thereputation. Yuan, Mingand Qing dynasties are respect andNeo-Confucianism, ScienceOfficial late Confucianism mainstreamschool. Zhu Xi learned a lotof writing, the "Four Books", "OriginalMeaning," Chronicle outline"," Songs of the South Annotations ","Korean Textual. Descendantshe left text editor for the "the ZhuWengong set, quotations fromhis numbered" ZHUAIYULE ". Qing KangxiHuang Di Ming Li Guang tocompile the "Zhu Shu", "Collected Works"and "category"anthology.        "FourBooks"including "Chapters" Mean Chapters, "AnalectsAnnotations","Mencius Annotations. It is the writings of Zhu Xiforce mostdiligent; still modify the "Chapters" the day beforedeath. Beforethe Tang Dynasty, Confucianism Pentateuch classic,"The Analects ofConfucius" and "Mencius" has not been officiallyclassified by thebook; "University" and "The Golden Mean" two "inthe" Book ofRites, No special status. Language Meng Xue Yong andbegan in theNorthern Song Dynasty, the book officially compiled andinto ZhuXi. Subsequent social book too Pentateuch, as the mainsubjects ofthe imperial examinations to the Four Books. UniversityChapters"and" moderation Chapters "sequence, Zhu Xi Description Heattachedimportance to the intention of the Four Books, said thatbecausesince the Han and Tang Dynasties of Confucian Classics onlypayattention to memorize word chapter, said, Buddhism heresythe"nothingness Perishable teach "spread, as well as ConfucianismRoadits transmission system to Mencius not; two-way, Zhu Xi putforwarda four book because we want to, "then the Mencius Chuan".Zhu Xi"university" is the ancient University teach the law,scholars willthus started, in order to reach St. school. As"Universityinvestigation of things complement Biography",emphasizing "thatmatter its poor management," As hard as long as,once suddenlythrough Yan, the list of all the objects with coarseno less thanmy heart all Dayong no unknown men. "He believes thatthe" GoldenMean "" Confucius teach the Heart ", to clarify theRoad, sage,mention Zhi Gang dimensional open shown Yun Austria, abook suchas" Mean "This idea and detailed. As for the "AnalectsofConfucius, Mencius, Zhu Xi cited number of days, said:"Thescholars when the "Analects of Confucius" and "Mencius"oriented"The Analects of Confucius" and "Mencius" Governance, sixwhere hedied Ming carry. " Zhu Xi respected Mencius, that Mencius,Yin,Yasheng times. Saying from Confucius and Mencius. Zhu Xi intheAnalects Annotations ", said:" Mrs. Yujin at justice popular","chest leisurely times, straight up and down with the heavensandthe earth with the flow ", pointed out that the pursuit oftherealm of the moralists.

中庸何為而作也？子思子憂道學之失其傳而作也。蓋自上古圣神繼天立極，而道統之傳有自來矣。其見于經，則“允執厥中”者，堯之所以授舜也；“人心惟危，道心惟微，惟精惟一，允執厥中”者，舜之所以授禹也。堯之一言，至矣，盡矣！而舜復...序中庸何為而作也？子思子憂道學之失其傳而作也。蓋自上古圣神繼天立極，而道統之傳有自來矣。其見于經，則“允執厥中”者，堯之所以授舜也；“人心惟危，道心惟微，惟精惟一，允執厥中”者，舜之所以授禹也。堯之一言，至矣，盡矣！而舜復益之以三言者，則所以明夫堯之一言，必如是而后可庶幾也。蓋嘗論之：心之虛靈知覺，一而已矣，而以為有人心、道心之異者，則以其或生于形氣之私，或原于性命之正，而所以為知覺者不同，是以或危殆而不安，或微妙而難見耳。然人莫不有是形，故雖上智不能無人心，亦莫不有是性，故雖下愚不能無道心。二者雜于方寸之間，而不知所以治之，則危者愈危，微者愈微，而天理之公卒無以勝夫人欲之私矣。精則察夫二者之間而不雜也，一則守其本心之正而不離也。從事于斯，無少閑斷，必使道心常為一身之主，而人心每聽命焉，則危者安、微者著，而動靜云為自無過不及之差矣。夫堯、舜、禹，天下之大圣也。以天下相傳，天下之大事也。以天下之大圣，行天下之大事，而其授受之際，丁寧告戒，不過如此。則天下之理，豈有以加于此哉？自是以來，圣圣相承：若成湯、文、武之為君，皋陶、伊、傅、周、召之為臣，既皆以此而接夫道統之傳，若吾夫子，則雖不得其位，而所以繼往圣、開來學，其功反有賢于堯舜者。然當是時，見而知之者，惟顏氏、曾氏之傳得其宗。及曾氏之再傳，而復得夫子之孫子思，則去圣遠而異端起矣。子思懼夫愈久而愈失其真也，于是推本堯舜以來相傳之意，質以平日所聞父師之言，更互演繹，作為此書，以詔后之學者。蓋其憂之也深，故其言之也切；其慮之也遠，故其說之也詳。其曰“天命率性”，則道心之謂也；其曰“擇善固執”，則精一之謂也；其曰“君子時中”，則執中之謂也。世之相后，千有余年，而其言之不異，如合符節。歷選前圣之書，所以提挈綱維、開示蘊奧，未有若是之明且盡者也。自是而又再傳以得孟氏，為能推明是書，以承先圣之統，及其沒而遂失其傳焉。則吾道之所寄不越乎言語文字之閑，而異端之說日新月盛，以至于老佛之徒出，則彌近理而大亂真矣。然而尚幸此書之不泯，故程夫子兄弟者出，得有所考，以續夫千載不傳之緒；得有所據，以斥夫二家似是之非。蓋子思之功于是為大，而微程夫子，則亦莫能因其語而得其心也。惜乎！其所以為說者不傳，而凡石氏之所輯錄，僅出于其門人之所記，是以大義雖明，而微言未析。至其門人所自為說，則雖頗詳盡而多所發明，然倍其師說而淫于老佛者，亦有之矣。熹自蚤歲即嘗受讀而竊疑之，沈潛反復，蓋亦有年，一旦恍然似有以得其要領者，然后乃敢會眾說而折其中，既為定著章句一篇，以俟后之君子。而一二同志復取石氏書，刪其繁亂，名以輯略，且記所嘗論辯取舍之意，別為或問，以附其后。然后此書之旨，支分節解、脈絡貫通、詳略相因、巨細畢舉，而凡諸說之同異得失，亦得以曲暢旁通，而各極其趣。雖于道統之傳，不敢妄議，然初學之士，或有取焉，則亦庶乎行遠升高之一助云爾。淳熙己酉春三月戊申，新安朱熹序子程子曰：“不偏之謂中，不易之謂庸。中者，天下之正道，庸者，天下之定理。”此篇乃孔門傳授心法，子思恐其久而差也，故筆之于書，以授孟子。其書始言一理，中散為萬事，末復合為一理，“放之則彌六合，卷之則退藏于密”，其味無窮，皆實學也。善讀者玩索而有得焉，則終身用之，有不能盡者矣。

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《菜根谭》是以处世思想为主的格言式小品文集，采用语录体，揉合了儒家的中庸思想，道家的无为思想和释家的出世思想的人生处世哲学的表白。《菜根谭》文辞优美，对仗工整，含义深邃，耐人寻味。是一部有益于人们陶冶情操、磨炼意志、奋发向上的通俗读物。作者以“菜根”为本书命名，意谓“人的才智和修养只有经过艰苦磨炼才能获得”。正所谓“咬得菜根,百事可做”。《菜根譚》是以處世思想為主的格言式小品文集，采用語錄體，揉合了儒家的中庸思想，道家的無為思想和釋家的出世思想的人生處世哲學的表白。《菜根譚》文辭優美，對仗工整，含義深邃，耐人尋味。是一部有益於人們陶冶情操、磨煉意誌、奮發向上的通俗讀物。作者以“菜根”為本書命名，意謂“人的才智和修養只有經過艱苦磨煉才能獲得”。正所謂“咬得菜根,百事可做”。

The app contains 4 books ofSiKuQuanShu,itrequires about 60 MB space.Please not hesitate to contact me if you are interested in theapporfind any flaw or have some suggestion. Mye-mailistonylhk0781@163.com.The Siku Quanshu, variously translated as theImperialCollectionof Four, Emperor's Four Treasuries, CompleteLibrary inFourBranches of Literature, or Complete Library of theFourTreasuries,is the largest collection of books inChinesehistory.During the height of the Qing Dynasty in the 18th centuryCE,theQianlong Emperor commissioned the Siku Quanshu todemonstratethatthe Qing could surpass the Ming Dynasty's 1403YongleEncyclopedia,which was the world's largest encyclopedia atthetime.The editorial board included 361 scholars, with Ji YunandLuXixiong (陸錫熊) as chief editors. They began compilation in1773andcompleted it in 1782. The editors collected andannotatedover10,000 manuscripts from the imperial collectionsandotherlibraries, destroyed some 3,000 titles, or works,thatwereconsidered to be anti-Manchu, and selected 3,461 titles,orworks,for inclusion into the Siku Quanshu. They were boundin36,381volumes (册) with more than 79,000 chapters (卷),comprisingabout2.3 million pages, and approximately 800millionChinesecharacters.